Karen kodua kumasi ghana alcide true blood dating
His deplorable and unprofessional news coverage compelled me to lambast him for correction in an article I published on both Ghanaweb and Modernghana under their Feature Article column of Monday, 6 April 2015 titled, Who Is This Greenhorn Journalist at Hello FM in Kumasi?The publication could be read by interested public readers via the underlying web link provided.Now, I shall be publishing articles to find out from His Excellency President Nana Addo Dankwah Akufo-Addo if he did issue that order from above to kill Kumawuhene Barima Tweneboa Kodua V.
However, this guy has a penchant for twisting the story to suit his own evil intentions. Home Page/features/Who-Is-This-Greenhorn-Journali... I heard Sampson Kwame Nyamekye last night when contacted by Peace FM evening newscaster to brief them on the events at Kumawu-Bodomase say that the supporters of Kumawuhene Barima Sarfo Tweneboa Kodua V, were the first to start firing gun bullets at the police and that three police officers had sustained various types of gun shot injuries.He was not at Kumawu-Bodomase himself or if he were, he as usual twisted the truth.He said they had gathered intelligence that a person conducting himself as Kumawuhene was intending to attend a funeral of one of his sub-chiefs and that if he did, it would bring troubles to Kumawu.
Therefore, the police moved in to stop him from doing that because on their official records, they know of only one Omanhene of Kumawu and it was not the person self-styling himself as Kumawu Omanhene. How did he come by the conclusion that Baraima Tweneboa Kodua V, the so-called self-styled Kumawuhene, attending the funeral in the capacity of Kumawu Omanhene, would bring troubles to Kumawuman and what could be the troubles? Was the so-called Kumawuhene that they know of, thus, Barima Sarfo Tweneboa Kodua, attending the same funeral?
Ghana police personnel supported by heavily armed military as though they were going to war in Afghanistan or Syria, have made Kumawu-Bodomase their congregating ground since Sunday, 12 February 2017.